ZDB

Cinema

Carnaval da Vitória

— Session #2 À escuta de Angola com Gita Cerveira

Thu09.07.2607:00PM
Galeria Zé dos Bois


Still from 'Carnaval da Vitória' (1978).
Poster of 'Carnaval da Vitória' (1978). Courtesy of ANICC.
António Ole with Beto Moura Pires and Manuel Mariano. Courtesy of ANICC.

Session #2 of the film cycle À escuta de Angola com Gita Cerveira programmed by Sofia Afonso Lopes.

All sessions take place on Thursdays at 7PM at ZDB.

Carnaval da Vitória (1978) by António Ole
(Doc., 39′)
Screening from a copy preserved by Cinemateca Portuguesa – Museu do Cinema.

The session will be followed by a conversation with Ana Paula Tavares, an Angolan poet and historian.

The film opens with a reading of Agostinho Neto’s poem “Havemos de voltar”, followed by a speech by the then President of Angola in which he announces the first post-independence carnival celebrations. Addressing an expectant crowd – women and men, old people and children, many of them waving flags and other MPLA insignia – he concludes: “Not the Portuguese-style Carnival that was just dances; we’re going to have Carnival in the streets just as we used to!”

Alternating between the preparations for the celebration (the painting of a ship’s hull, the making of costumes and other props), rehearsals by groups such as the União Kabetula do Morro Bento (which, after independence, changed its name to make clear its commitment to socialism) and the parades that took place on 27 March 1978 (a date chosen by the Angolan government to mark the defeat suffered two years earlier by South African troops at the hands of its army), Carnaval da Vitória by António Ole weaves together, with rare sensitivity, the perspectives of the filmmaker and the visual artist, both attentive to the colours, materials and gestures that give shape to the popular festival.
(Sofia Afonso Lopes)

António Ole

Born in Luanda in 1951, António Ole developed an interest in the arts from an early age. It was during the time he lived in Maiorca—a Portuguese village where his paternal grandparents were from and where he completed his first three years of elementary school—that he began drawing, under the guidance of an aunt who had a degree in Fine Arts. Upon his return to Angola—where, after completing the fourth grade, he attended the Salvador Correia High School—he was introduced to Cubist aesthetics and, in particular, to the works of Pablo Picasso, Georges Braque, Paul Klee, and Fernand Léger, through Eduardo Zink, a visual artist and his drawing teacher. In 1967, at just sixteen years old, he took his first steps in the art world by participating in group exhibitions. The following year, he held his first solo exhibition, which clearly revealed the influence of Pop Art and comic books on his work. In 1970, on the occasion of his participation in the 4th Luanda Modern Art Salon, he was awarded the Acquisition Prize. Shortly thereafter, and after completing high school, he returned to Portugal, this time heading to Lisbon with the intention of enrolling in the architecture program at the School of Fine Arts. Faced with the sociopolitical situation in the then-metropolis—where student revolts and protests were multiplying, leading to the closure of the institution—he eventually returned to Angola, where he nevertheless maintained a keen interest in architecture. In Luanda, he worked with professionals in the field such as José Deodoro Troufa and Vasco Real, with whom he joined forces to pressure the colonial authorities to establish a school of architecture in the capital—an aspiration that was only realized after the territory gained independence.

In 1975, he began his career in film, joining the staff of Televisão Popular de Angola (TPA), which was headed at the time by Luandino Vieira. It was at this organization that he made his first films, including Ferroviários do Caminho de Ferro de Malanje (1975)—a short film part of the collective series Sou Angolano, Trabalho com Força—and Resistência Popular em Benguela (1975), and Aprender Para Melhor Servir (1976)—works strongly influenced by the filmmaker’s interest in the processes of political and social transformation in the post-independence era. In 1977, he released FESTAC (1977), a documentary produced as part of the Second World Festival of Black and African Arts and Cultures, held in Nigeria. The following year, he directed Carnaval da Vitória (1978), an audiovisual work documenting the first Carnival celebrations in independent Angola, and O Ritmo do Ngola Ritmos (1978), a feature-length film depicting the role of the musical group Ngola Ritmos in the clandestine anti-colonial struggle, as well as its contribution to the development of Angolan popular music. The prominence given to Liceu Vieira Dias, one of the group’s founders and a well-known sympathizer of “Revolta Activa,” led to the film’s censorship; it remained banned for eleven years. Despite the ban on screening the film—an episode he describes in great detail in an interview with Isabel Carlos—Ole continued his cinematic journey with the release of No Caminho das Estrelas (1980) and Conceição Tchiambula, Um Dia, Uma Vida (1982). It is important to note that his entire filmography predates his formal film education. In fact, it was only after directing Conceição Tchiambula that he studied film, first in the Department of African American Studies at UCLA and later at the American Film Institute’s Center for Advanced Studies—a period during which he shot the footage for New Orleans, Mardi Gras, which remains unfinished. Upon returning to Angola, he found himself confronted with the near-total paralysis of the film industry, yet he still directed Sonangol, 10 Anos Mais Forte (1987). He then devoted himself full-time to painting, photography, sculpture, and installation art—fields in which he would establish one of the most significant artistic careers of the contemporary era. From then on, his work circulated through some of the most prestigious art circuits, featuring at the Venice Biennale and Documenta and being exhibited at institutions such as the Museum of Modern Art (MoMA) and the Tate Modern, among others. As early as 1985, Ruy Duarte wrote: “I believe that António Ole, with his painting, is the one leading the way.” Four decades later, we can only confirm the accuracy of that intuition.

Sofia Afonso Lopes

Ana Paula Tavares

Ana Paula Tavares was born in Huíla in 1952. She completed a Bachelor’s degree in History at what was then the Faculty of Arts in Lubango, subsequently obtaining a Master’s degree in African Literature and a PhD in Anthropology at the Faculty of Arts in Lisbon and the New University of Lisbon, respectively. During the Angolan War of Independence, she took part in various literacy initiatives, run clandestinely in mission and catechism centres. Following the territory’s independence, she collaborated on the creation of school textbooks on the History of Africa and the History of Angola. She also held various posts in the fields of Culture, Museology and Heritage, having served as a delegate of the Ministry of Culture in Kwanza Sul (1978–1980), Senior Technician at the National Museum of Archaeology in Benguela (1980–1983), National Director of Cultural Heritage in Luanda (1985–1987) and Director of the Technical Office of the Secretary of State for Culture, also in the capital (1987–1991). Her teaching career began in Lubango when, at the age of just nineteen, she taught Portuguese and the History of Portugal at the Artur de Paiva Industrial and Commercial School; this continued in Lisbon, where she was a lecturer at the Portuguese Catholic University (1994–2000) and at the Faculty of Arts of the University of Lisbon (2010–2022). In Angola, she was a member of the Committee for the preparation of the project for a Faculty of Social Sciences, as well as the Committee for the Restructuring of Agostinho Neto University, an institution at which she was also a Visiting Lecturer. In the literary field, one of the many areas in which she has distinguished herself, she is the author of poetry, short stories and novels, having published, among others, Ritos de Passagem (1985), O Sangue da Buganvília (1998), Dizes-me coisas amargas como os frutos (2001), A Cabeça de Salomé (2004) and Poesia Reunida seguida de Água Selvagem (2023). A member of the Angolan Writers’ Union, her work has been honoured with the Mário António Literary Prize (2004), the Angolan National Prize for Culture and the Arts (2007), the Premio Internazionale Ceppo/Pistoia (2013) and the Guerra Junqueiro Literary Prize (2022). Most recently, in 2025, she was the winner of the Camões Prize, the most prestigious award given for literature written in the Portuguese language, with the jury highlighting the author’s “fruitful and consistent creative trajectory” and, in particular, her “restoration of the dignity of poetry”.

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